Welcome to Exploring Islam
Contents:
Peace
and Blessings of God be upon you! You are now standing at the Gateway of
God's Greatest Gift to Man: Islam, which is the Complete Way
of Life as taught to us by all the Prophets of God.
We
request you to enter this portal, with a free mind and a free heart, looking
for God's Truth. Hopefully, this site will help you to get a true understanding
of Islam, which is the Life of about a billion and half people inhabiting
our planet.
You
get authentic information about Islam here, so that you have the chance
of knowing what Islam really is. Please have the patience to carefully
read the following pages and compare the information you get here with
whatever you had thought about Islam previously. If required, you can supplement
your knowledge with further reading of the Original Sources of Islam and
other books by scholars who have studied Islam in depth and live in Islam.
If you as an outsider, observe those people who call themselves Muslims,
you may not see much of Islam in them; or their life may misrepresent Islam,
as in the case of the followers of any religion, for that matter. If you
want to study what Christianity is, you go to the great scholars of Christianity
as well as to the Bible, the Holy Book of Christianity. Also in the case
of Islam, where you need to get information about it from the most authentic
sources. Then only can you judge Islam as well as Muslims as to how they
really compare with the followers of other religions, or how they fare
in their observance of this Great Religion.
Introduction:
Islam
is the religion decreed for mankind by God*, Who revealed it to His prophets;
and they in turn, taught it to the people around them. The word, Islam
means 'Peace' and also 'Submission to the Will of God'. From the beginning
of mankind on the face of the earth, revelations came to God’s chosen prophets;
and the first prophet was the first man, Adam and the last Prophet was
Prophet Muhammad, (peace be upon him), through whom the Religion of God
was perfected. And in between, thousands of prophets came to the peoples
who inhabited different lands in different periods of history. The Holy
Qur’an, the Scripture of Muslims, mentions by name only twenty five of
these prophets, of whom the most important are Abraham (Ibraheem [pbuh]),
Moses (Moosa [pbuh]), David (Dawood [pbuh]), Jesus (Eesa [pbuh]) and Muhammad
[pbuh].
All
these prophets of God taught basically the same message of Islam to their
people.
The
word “Islam” today is mostly used to refer to the final form of the Religion
of God taught by the last prophet, Muhammad (pbuh). It is often counted
as the latest of the three monotheistic religions, Judaism, Christianity
and Islam. In this sense, Islam emerged in the Arabian peninsula, which
we know today as Saudi Arabia, in 612 C.E. through Prophet Muhammad (pbuh).
Judaism is believed to be based on the teachings and the laws of Prophet
Moses, while Christianity is said to take its social and moral codes from
the teachings of Prophet Jesus. All three religions are believed to have
their roots in the teachings of the patriarch Abraham, who also was a great
Prophet of God.
The
Holy Qur'an states in Chapter 2 (verses, 124-130), that God appointed Abraham
an Imam or leader to the people. But when he prayed to God to bless his
children too, God answered that He would bless only the good among them
and not the evil doers. And God took a covenant from Abraham and his son
Ishmael (Isma’eel [pbuh]) to sanctify the House of God (that is Ka'aba)
at Makkah, for those who come to pray there and compass it around. And
Abraham prayed again to make his children Muslims or people obedient to
God; and also to send among them a Messenger who would rehearse God's signs
to them and instruct them in scripture and wisdom and purify them.
In
answer to this prayer of Abraham, God sent a Messenger to the Land of Ka'ba
from among Abraham's own children, and he was the Last Prophet of God,
Muhammad (Peace be on him).
And
it was through Muhammad (peace be upon him), that the Guidance of God for
mankind was completed and perfected. Muhammad (peace be on him) taught
the people, the Book of God called the Qur'an, and instructed them as to
how they should lead a life in Submission to God. The details of the Guidance
of God exemplified in the life of the Prophet, are called the Sunnah or
the Example of the Prophet. The Qur'an and the Sunnah together form the
foundation of Islam; and it is on this foundation that the Great House
of Islam stands.
*Is
There a God?
Does
the Universe exist?
The
best proof for the existence of God is our own existence, rather the existence
of the universe.
If
we believe that the universe exists, we must accept basically one of the
three positions:
1.That
the universe was created, or
2.That
it was not created, but it has existed on its own from the “beginning”,
3.or,That
it was neither created, nor has it existed from the beginning, but it came
into being on its own in a process of evolution.
If
we believe 1, that the universe was created, then the question “Who created
it?” arises. The answer is God.
If
we believe 2, that the universe has existed on its own from “the beginning”,
then we have to accept the idea of the existence of anyone on their own
from “the beginning”. So we cannot rule out the existence of God from “the
beginning”.
If
we believe 3, that the universe is the result of a process of evolution,
then we must presume that this evolution was a random one and that there
was no plan or purpose behind this evolution, that is, if we want to deny
the existence of God. Or we can hold the view that the process of evolution
was not random and it had a plan behind it.
The
Universe Is a Cosmos and Not a Chaos
If
we open our eyes and observe carefully the phenomena of nature, we see
a regularity and order in all things; for instance, in the rising and the
setting of the sun, the waxing and the waning of the moon, and the change
of seasons, etc. We see the same regularity in the birth, growth and decay
of plants and animals. In short we can very clearly observe that everything
in nature follows an order/pattern. This naturally requires a schedule
or a plan behind it. But if there is a plan, won’t there be a planner?
Our reason tells us and our experience teaches us that a plan can come
only out of intelligence. And if so, how can we look at the grand design
of the universe, the unerring order and pattern in nature and say that
these are mere coincidences? In a world of random events, the sun can suddenly
go out of its orbit and fly off at a tangent and the seas can become boiling
acids. There will be no law; no order.
But
ours is a Universe of Order, it is a Cosmos and not a chaos. Unless there
is a reliable order, or a predictability and stability (instead of randomness)
of laws governing the working of the Universe, how can scientists do experiments
and discover what they call Laws of Nature or Laws of Science?
The
foregoing considerations evidently lead us to the conclusion that behind
the operations of this universe there is a grand design or plan which must
have necessarily come out of a tremendous intelligence and vision which
transcends and comprehends all the spheres of our knowledge, understanding
and experience.
Furthermore,
we find that the unity and the uniformity of the Laws of Nature unerringly
point to the Unity of the Power behind the universe too.
A
Short Account of How Islam Began in Makkah and Was Completed in Madinah
Islam,
the Religion of all the Prophets
Islam
began with the first man, Adam, when he submitted himself to God. Therefore,
the word “Islam” simply means Submission to God. The word also means Peace;
and so, as the name of the Religion of God, it implies the peace that we
can attain by submitting to God.
All
the Prophets of God, from Adam the first Prophet to Muhammad (peace be
upon him) the Last Prophet, preached Islam, which is the Religion Allah
has destined for mankind. Therefore, the right name of the Religion of
Abraham, Moses, David, Jesus and Muhammad (peace be on them all) as well
as of hundreds of other prophets of God (whose names we do not know) is
Islam. But the followers of the earlier prophets have used other names
for their respective religions and so we have the name Judaism (after the
tribe of Judah) for the religion of Moses, and Christianity (after Jesus
Christ) for the religion of Jesus. Only the followers of Muhammad (peace
be upon him) use the right name for the religion of God. For this reason,
the word ‘Islam’ today is used practically for the religion taught by Muhammad
(peace be upon him) alone.
The
Merchant of Makkah
Muhammad
(peace be upon him) was born in a noble family of the Quraysh Tribe of
Makkah, in the Hijaz region of the present Saudi Arabia in 570 C.E. He
started preaching the Religion of Islam to his people when he was 40 years
old. From his early youth, he had earned the name “Al- Ameen” or the Trustworthy
One from his people. He had been a shepherd, and later a merchant in the
service of a rich lady of Makkah called Khadija. When he was 25 years old,
he married Khadija, a widow of 40 years.
The
Hermit of Hira
When
Muhammad (peace be upon him) was forty, he developed a habit of withdrawing
to the solitude of a cave in Mount Hira which was close to the city of
Makkah. He used to spend hours, sometimes days on end, meditating in the
cave. Once, while he was in the cave an imposing figure suddenly appeared
before him and asked him to read a scroll held before him. He was terribly
frightened by this sudden appearance, and when the figure asked him to
read again, he stammered saying that he had not learned how to read. But
the figure, who was Gabriel, the Angel of God, told him: “Read in the name
of the Lord Who created; created man from a thing that clings. Read, for
your Lord is the Most Generous; and He has taught by the Pen; taught man
what he knew not…” (Holy Qur’an 96:1-5)
These
were the first revealed verses of the Qur’an; and thus started the revelation
of the Last Testament of God for man. Since the revelation of this verse,
the Prophet’s hibernation in the Cave of Hira came to an end. From then
on, he was not to rest; for he had been chosen by God to be His Last Messenger
on earth.
The
Caller of ‘One God, One Humanity, One Religion’
From
the beginning of his prophetic mission, Muhammad (peace be upon him) met
with terrible opposition from the people around. Because his Message was
‘One God, One Humanity and One Religion for Man’, it was clearly against
the many gods of Arabia, against the tribal values of those people and
against all their superstitions. Indeed Muhammad (peace be upon him) stood
against their polytheism, their treatment of women as worthless chattels,
their tradition of never-ending feuds, their economy based on slavery and
exploitation, and so on and so forth. For this reason, the leaders of Makkah
had no doubt that if they wanted to continue as before, the Religion of
Muhammad (peace be on him) should not be permitted to take root in Arabia.
So they tried all kinds of ploy to dissuade him from his mission.
Temptations,
Trials, Threats
When
all the stratagems of the Quraysh failed, they started using threats followed
by physical violence. But they found that all these had no effect on Muhammad
(peace be on him); and so they boycotted him and his followers from every
kind of trade and transaction, so much so that they had to go without proper
food and drink for many weeks. Muhammad (peace be on him) showed no sign
of withdrawing from his mission. An ordinary man would have fallen victim
to the enticements they offered, if not to their murderous schemes. But
this shepherd of Makkah stood up to all oppositions and temptations like
a rock sustaining all the shocks, and nothing could divert him from the
course that he had taken nor shake his determination. With the help of
God he brushed aside all the temptations and threats that were in his way.
The
early years of Islamic preaching in Makkah were the most terrible years
for Muhammad (peace be on him) and the few Muslims he was able to gather
around him. Again and again they were tested and taxed; but Muhammad (peace
be on him) was not to be deterred from his mission in the least.
When
some of his followers found the persecution at the hands of the leaders
of Makkah unbearable, the Prophet asked them to migrate to Abyssinia where
he said they would get asylum. So under the leadership of Ja’afer ibn Abi
Talib, about 80 families sought refuge in Abyssinia, which was at that
time ruled by a Christian king.
The
City of the Prophet
Soon
the fame of Muhammad (peace be on him) spread far and wide and a group
of people came from Yathrib, a city some 250 miles to the north of Makkah.
The delegates who came from Yathrib met the Prophet at a place called Aqaba
and there they entered into a contract with the Prophet. When the persecutions
in Makkah increased and life there became unbearable for the Muslims, the
people of Yathrib invited the Prophet and his companions to migrate to
Yathrib, and they accepted their invitation. This emigration from Makkah
to Yathrib is called the Hijra. It took place in 622 C.E. The new Muslim
era, also called Hijra, begins from this year.
The
Prophet and his companions were given a grand reception by the people of
Yathrib, and from this emigration to the time of the Prophet’s death, Yathrib
became his adopted city; and Yathrib was renamed ‘Madinathunnabi’ (the
City of the Prophet), or Madinah for short.
Those
people who migrated from Makkah to Madinah came to be known as Muhajirs
(the Emigrants) and those people who received them, entertained them and
shared with them all their comforts and conveniences came to be known as
Ansar (Helpers). It was in Madinah that the Prophet gradually laid the
foundation for an Islamic state. Many of the verses that were revealed
to the Prophet in Madinah were concerned with the life of a community in
its political, economic and administrative aspects. On the basis of these
verses the Prophet was able to establish, a system of government much ahead
of the times in its form and working.
Soon
after the arrival of the Prophet and his companions at Madinah, the people
of Makkah became anxious about the new power the Prophet had come into.
They feared that this newfound position of the Prophet would encourage
him to revenge on them. They wanted to forestall such an eventuality by
destroying the Prophet and his new religion. To this end they gathered
a large army and got ready for a war. Soon they got an opportunity for
such a maneuver, and the result was the Battle of Badr. In this battle
the Muslim army, which consisted of only 313 persons and was poorly equipped,
faced a fully prepared and powerful army three times its size. But Allah
had decided to help the Muslims. In the pitched battle that ensued, the
Muslim army routed the forces of Makkah.
A
Battle between Truth and Falsehood
The
Battle of Badr was a landmark in the history of Islam. There we find how
a small party of believers inflicted a crushing defeat on a strong army
three times its size, a feat logistically impossible. But it happened,
because, as is clear from the Holy Qur’an (8: 5-19) God helped the believers
with unseen forces; otherwise the forces of evil would have wiped out the
small band of believers who upheld the Message of Truth from the face of
the earth.
The
Battle of Badr thus provided the Muslims full confidence that Islam, as
promised by God was going to supersede all the false religions on earth
however much the pagans detested it. Also, it gave the Prophet ample opportunity
to show to the world how the prisoners of war should be treated in Islam.
In those days of scarcity, the prisoners were given better food than what
their captors ate. And for the first time in the history of the world,
Muhammad (peace be on him) deviated from the norm to promise the prisoners
freedom, if the lettered among them taught the illiterate Muslims reading
and writing. The Prophet evinced a kindness and fairness unusual and unprecedented
in those barbarous times, and it made such a profound impression on the
vanquished enemies that it led many of them to become Muslims eventually.
After
the Battle of Badr, the enemies of Islam were not idle. They wanted to
take revenge on Muhammad (peace be on him), and consequently, the Prophet
and his Companions had to fight a few more battles. But the believers,
though a small and weak group in the physical and material sense, were
strong in Faith and were ready to die if need be for the Cause of Islam.
A
Conquest of Hearts
Meanwhile
Islam was growing and in the tenth year of the Hijra or 630, C.E, the Prophet
marched to Makkah with 10,000 followers. He met practically no opposition
there. This was an occasion any other leader of the times would have chosen
for revenge. But what did Muhammad (peace be on him) do?
Stanley
Lane-Poole writes: “ The day of Muhammad’s greatest victory over his enemies
was also the day of the grandest victory over himself. He freely forgave
the Quraysh all the year of sorrow and cruel scorn with which they had
afflicted him, and gave an amnesty to the whole population of Mecca…….
No house was robbed, no woman insulted. One thing alone suffered destruction.
Going to the Ka’abah, Muhammad stood before each of the three hundred and
sixty idols, and pointed to them with his staff saying, ‘Truth is come,
and falsehood is fled away!’ and at these words his attendants hewed them
down and all the idols and household gods of Mecca and round about were
destroyed.”
Thus
Muhammad (peace be on him), the Last Prophet of God, purified the Ka’abah
from the abomination of idols, as it had been the First House of God rebuilt
by Prophet Abraham many generations before, for the worship of the One
and Only God. People came forward in large numbers and embraced Islam;
it was a conquest without any resistance, a conquest of the hearts of the
people.
How
the Light of Truth Dispels Darkness
After
this, when the Prophet returned to Madinah, delegations came from different
tribes and peoples of Arabia. They came to meet the Prophet and learn about
Islam. Many of these people embraced Islam. Thus was the whole of Arabia
gradually won over to Islam. But the mission of the Prophet was not only
to Arabia: it was to the whole world. So, he sent his emissaries to different
rulers of the world, particularly to the Persian and the Roman emperors.
But the winning over of some of these peoples took place only after the
Prophet’s time.
In
the tenth year of the Hijra, the Prophet made his last pilgrimage to Makkah
and delivered his farewell sermon to a congregation of about 120,000 Muslims.
At the end of this sermon, he recited the revelation he received from God
just then: “This day I have perfected your Religion for you and completed
My favor to you, and have chosen Islam as the Religion.”
On
hearing this, the Muslims wept, for they knew that the end of the Prophet’s
life on earth must be near. It was so. Soon after, the Prophet fell ill,
and died of fever in Madinah.
Thus,
the Last Prophet of Allah left this world. His inspiring life recorded
in the Hadith literature remains an ever-shining model to all people of
all time.
The
Prophet--His Mission and Greatness
Michael
Hart, the author of The 100, A Ranking of the Most Influential Persons
in History says:
“My
choice of Muhammad to lead the list of the world’s most influential persons
may surprise some readers and may be questioned by others, but he was the
only man in history who was supremely successful on both the secular and
religious level.....It is probable that the relative influence of Muhammad
on Islam has been larger than the combined influence of Jesus Christ and
St. Paul on Christianity.....It is this unparalleled combination of secular
and religious influence which I feel entitles Muhammad to be considered
the most influential single figure in human history.”
The
Encyclopedia Britannica describes him as "the most successful of all religious
personalities of the world."
Alphonse
de La Martaine the author of Historie de la Turquie, has written:
"If
greatness of purpose, smallness of means, and astonishing results are the
three criteria of a human genius, who could dare compare any great man
in history with Muhammad? Philosopher, Orator, Apostle, Legislator, Conqueror
of Ideas, Restorer of rational beliefs.... The founder of twenty terrestrial
empires and of one spiritual empire, that is Muhammad. As regards all standards
by which human greatness may be measured, we may well ask, is there any
man greater than he?"
What
was the achievement of the Prophet that prompted so high a praise from
such eminent writers?
How
the Revelation Led to a Revolution.
Guided
by Divine Revelation, Muhammad (peace be upon him) began the preaching
of Islam in his fortieth year. At that time, the Arabs were in the depths
of ignorance and superstition; a barbarous set of mutually contending idolatrous
tribes, who even buried their baby girls alive. But when the Prophet completed
his mission in his 63rd year, they had become transformed into a unified
nation of cultured people who were ready to make many a sacrifice to help
a needy brother. This wonderful transformation of a whole nation would
have been impossible if Muhammad (peace be upon him) had not been moved
by God. He taught the people the most elementary things of life such as
how to wash oneself, as well as the most important affairs of human society,
such as how a country should be governed.
Above
all, he taught the arrogant chieftains of Arabia how to fall down in submission
and abject surrender before the Almighty Allah, the One and the Only Creator
and Sustainer of the whole universe. One can imagine how the obligatory
prayer of a Muslim FIVE TIMES A DAY, can discipline a person’s life and
change one’s attitude to this material world. Unlike other religions, Islam
teaches a comprehensive view of life. The Prophet taught his Companions
that both a person’s public life and private life should be led in complete
obedience to God.
What
is so striking about the Prophet’s life is that he did not merely preach
wonderful principles of life for others, but he himself practiced all that
he preached. His life was a model for every one to follow, and so his close
companions faithfully recorded and transmitted his life in such a wealth
of detail that it runs into dozens of volumes. One can compare this
with the very meager accounts of the life of Jesus, for instance, given
in the Gospels, from which the actual teachings of Jesus can be taken out
and printed in just three newspaper columns if you omit repetition.
A
Shining Example
As
made clear in the foregoing section, the Prophet himself built the whole
edifice of Islam on the basis of the revelation from God. After the Prophet’s
time, whenever there was a doubt or a question about the Islamic ruling
on a matter, his Companions who outlived him or those who came after them
constantly referred to the Qur’an (the Word of God) and the record of the
example of the Prophet, known collectively as the Sunnah. Even today this
is the practice followed by all the scholars of Islam. If a new situation
not visualized in the Prophet’s time arises, the ruling given by acknowledged
scholars should be on those two bases. So, the individual and collective
life of the Muslim society should be lived in accordance with the principles
laid down in the same sources, namely the Qur’an and the Sunnah, because
what we get there is in fact, Divine Guidance.
A
Commander Who Swept the Floor and Milked the Ewes
Much
has been written on the Prophet’s great qualities as evinced by the first
hand narrations of his Companions. He was a shining example to his people.
As the great historian, Edward Gibbon says: “The Apostle of God submitted
to the menial offices of the family: he kindled the fire; swept the floor;
milked the ewes; and mended with his own hands his shoes and garments.
Disdaining the penance and merit of a hermit, he observed without effort
of vanity, the abstemious diet of an Arab”.
He
was very kind and considerate to the poorest and the lowest. In his private
dealings he was just and particularly careful to respect the feelings of
others. He treated friends and strangers, the rich and the poor, the powerful
and the weak with equity, and was loved by the common people. He was the
most faithful in protecting those under his tutelage; he was courteous
and sweet in conversation. Those who saw him were immediately filled with
reverence; those who came near him loved him. He was accessible to all
and at all times. He visited the sick and was full of sympathy for all.
Unlimited was his benevolence and generosity as also was his anxious care
for the welfare of the community.
Enemies
of Islam
In
spite of all this, there have been enemies of Islam, who gave terrible
caricatures of the Prophet. But the first point to be noted here is that
all those attempts to denigrate the character of Muhammad (peace be upon
him) were not by his contemporaries, but by those who came later. Anyone
who has studied the Prophet’s life can see that the charges against him
were not based on facts, but deliberately concocted to malign the Prophet,
with a view to counteracting his immense influence on the world. They thought
that this was the most effective way to stem the tide of Islam against
their own corrupt or floundering ideologies.
We
know that battles also are a part of our life in this world. Against oppression
or the violation of basic human rights or for achieving lasting peace,
we are often forced to fight. In such circumstances, when fighting becomes
the last option, Islam allows fighting. The Prophet showed humankind the
way, and he taught that oppression is worse than fighting. For the first
thirteen years of his prophetic life he was in Makkah. There, he and his
Companions were subjected to the most inhuman persecution. But he endured
all and asked those who wanted to fight to be patient and forbearing. But
they were boycotted and driven out of their homes, and they had to emigrate
to Madinah where they were received honorably. In Madinah, the Prophet
could preach Islam peacefully. But the enemies of Islam could not tolerate
this; so they gathered their forces to destroy the Prophet and Islam. This
led to the Battle of Badr. When the powerful army of Makkah came, the Prophet
did not opt to flee to a more distant city. He stood his ground, and under
Divine command he and his Companions fought to protect their freedom of
belief and practice, and of preaching Islam, the religion of God. This
battle was a real fight for survival and it determined the course of history.
We
know that it is because we have, in different parts of the world, groups
of people who are ready to fight for justice and truth, that justice and
truth prevail. Indeed it is one of the paradoxes of our earthly life, that
often we have to fight for peace.
Be
True to Yourself, and to God
The
Prophet taught his followers always to be truthful and sincere. One of
the worst sins of humankind is hypocrisy. We have to have freedom to speak
out what we believe to be true. God created all of us free, and dictators
or oppressors take away this freedom and cause immense misery to people.
The Prophet taught his people to be committed to the cause of freedom,
truth and justice. A large number of the problems of the present day world
arise from racism, caste system and ethnic rivalry. The Prophet said: “All
are the children of Adam, and Adam was from the earth”. He decried anyone
who claimed superiority on the basis of the color of skin, tribal pride
and other man-made barriers. What the Prophet achieved in Arabia was the
establishment of a society based on One God, One Humanity and One Religion,
which superseded all narrow considerations of clan or color. The Quraysh
leader Abu Sufyan, the rich trader Abu Bakr, the Persian immigrant Salman-al
Farisi and the African slave Bilal all became brothers in a family of the
Ummah, the Muslim community. This transmutation of the ignorant, race-conscious,
cantankerous Arab tribes into the civilized citizens of a new Islamic State
was less imaginable to anyone than the alchemy of turning base metal into
gold.
Prof.
Philip K. Hitti writes in “The History of the Arabs”:
“Within
a brief span of mortal life, Muhammad called forth of unpromising material,
a nation, never welded before……and laid the basis of an empire that was
soon to embrace within its far-flung boundaries the fairest provinces of
the then civilized world.”
It
was George Bernard Shaw who wrote:
“I
have always held the religion of Muhammad in high estimation because of
its wonderful vitality. It is the only religion which appears to me to
possess that assimilating capacity to the changing phase of existence which
can make itself appeal to every age.”
If
so, isn’t it only reasonable for us to study what Muhammad taught, and
follow his teachings?
SAYINGS
OF THE PROPHET:
·He
who does not thank God does not thank people.
·Help
the oppressed (sorrowful) people and guide those who have lost their way.
·God
has revealed to me that you must be humble so that no one oppresses another
and boasts over another.
·The
Compassionate One has mercy on those who are merciful. If you show mercy
to those who are on the earth, He Who is in the heaven will show mercy
to you.
·Part
of being a good Muslim is his leaving alone that which does not concern
him.
·None
of you becomes a believer until he wishes for his brother what he wishes
for himself.
·Let
him who believes in Allah and the Last Day either speak good or keep silent;
and let him who believes in Allah and the Last Day be generous to his neighbor;
and let him who believes in Allah and the Last Day be generous to his guest.
·A
man asked the Prophet:
"Do
you think that if I perform the obligatory prayers, fast in Ramadan, treat
as
lawful that which is lawful and treat as forbidden that which is forbidden,
and
do nothing further, I shall enter Paradise ?"
He
said: "Yes."
·The
Prophet Muhammad said to Wabisa bin Mabad: "You have come to ask about
righteousness?" He said:" Yes." Then the Prophet said: "Consult your heart.
Righteousness is that about which the soul feels tranquil and the heart
feels tranquil, and wrongdoing is that which wavers in the soul and causes
disturbance in the breast even though people again and again have given
you their legal opinion [in its favor]."
·Whoever
sees an evil action-- let him change it with his hand; and if he is not
able to do so, then with his tongue; and if he is not able to do so, then
with his heart; and that is the weakest of faith."
·Be
in the world as though you were a stranger or a wayfarer.
·(Explaining
the above hadith, the Umar Ibn Abdullah used to say: "At the evening do
not expect to live till the morning, and at the morning do not expect to
live till the evening. Take from your health for your illness and from
your life for your death.")
·A
person came to the Prophet and said: “Who among the people is most deserving
of good treatment from me?The
Prophet said: “Your mother”. He again asked: “Then who is the next one?
The Prophet said: “Again it is your mother” (who deserves the best treatment
from you). He asked again: “Then who is the next one?” The Holy Prophet
said : “Again, it is your mother”. He asked again: “Then who?” Thereupon
the Prophet said: “Then it is your father.”
·Verily
Allah does not look to your faces and your wealth but He looks to your
heart and to your deeds.
·Beware.
Every one of you is a shepherd and every one is answerable with regard
to his flock. The Khalifa (the ruler) is a shepherd over the people and
shall be questioned about his subjects (as to how he conducted their affairs).
A man is a guardian over the members of his family and shall be questioned
about them (as to how he looked after their physical and moral wellbeing).
A woman is a guardian over the household of her husband and his children
and shall be questioned about them (as to how she managed the household
and brought up the children). A servant is a guardian over the property
of his master and shall be questioned about it (as to how he safeguarded
his trust). Beware, every one of you is a guardian and every one of you
shall be questioned with regard to his trust.
·It
is obligatory upon a Muslim that he should listen to the ruler appointed
over him and obey him whether he likes it or not, except when he is ordered
to do a sinful thing. If he is ordered to do a sinful act, a Muslim should
neither listen to him nor should he obey his orders.
·Whoever
likes to be granted more wealth and his lease of life to be prolonged,
and then he should keep good relations with his relatives.
·A
person said to the Prophet: "O Allah's Apostle! What do you think about
my good deeds which I used to do during the period of ignorance (before
embracing Islam), like keeping good relations with my relatives, freeing
slaves and giving alms etc; shall I receive the reward for that?" Allah's
Apostle said, "You have embraced Islam with all those good deeds which
you did.”
·The
one who looks after and works for a widow and for a poor person is like
a warrior fighting for Allah's Cause.
·The
Prophet said, "By Allah, he is not a believer! By Allah, he is not a believer!
By Allah, he is not a believer!" It was asked: "Who is that, O Allah's
Apostle?" He answered: "That person whose neighbor does not feel safe from
his evil.”
·The
best among you are those who have the best manners and character.
·The
worst people in the sight of Allah on the Day of Resurrection will be the
two-faced people who appear to some people with one face and to other people
with another face.
·The
signs of a hypocrite are three: Whenever he speaks, he tells a lie; and
whenever he promises, he breaks his promise; and whenever he is entrusted,
he betrays (proves to be dishonest).
·A
man came to the Prophet and said, "I keep away from the morning prayer
only because such and such a person prolongs the prayer when he leads us
in it. The narrator added: I had never seen Allah's Apostle more furious
in giving advice than he was on that day. He said, "O people! There are
some among you who make others dislike good deeds and cause the others
to have aversion (to congregational prayers). Beware! Whoever among you
leads the people in prayer should not prolong it, because among them there
are the sick, the old, and the needy."
·The
strong is not the one who overcomes the people by his strength, but the
strong is the one who controls himself while in anger.
·When
Allah's Apostle sent Mu'adh bin Jabal to Yemen, he said to him: "Facilitate
things for the people (treat the people in the most agreeable way); do
not make things difficult for them; give them glad tidings; and let them
not have aversion (i.e. to make the people hate good deeds). You should
both work in cooperation and mutual understanding, obey each other."
·A
Bedouin urinated in the mosque, and the people rushed to hit him. Allah's
Apostle ordered them to leave him and pour a bucket (full) of water over
the place where he had passed urine. The Prophet then said, " You have
been sent to make things easy (for the people) and you have not been sent
to make things difficult for them."
·Whoever
believes in Allah and the Last Day should not hurt his neighbor, whoever
believes in Allah and the Last Day should serve his guest generously, and
whoever believes in Allah and the Last Day, should say what is good or
keep quiet.
·Allah
will not be merciful to those who are not merciful to mankind.
·If
anyone tells you that Muhammad has seen his Lord, he is a liar, for Allah
says: 'No vision can grasp Him.' (Holy Qur’an 6: 103) And if anyone tells
you that Muhammad has seen the Unseen, he is a liar, for Allah says: "None
has the knowledge of the Unseen but Allah.”
·Allah's
Apostle used to say at the time of difficulty, "None has the right to be
worshipped but Allah, the Majestic, the Most Forbearing. None has the right
to be worshipped but Allah, the Lord of the Tremendous Throne. None has
the right to be worshipped but Allah, the Lord of the Heavens and the Lord
of the Honorable Throne.
·The
Prophet mentioned the following (as Allah's Saying): "If My slave comes
nearer to Me for a span, I go nearer to him for a cubit; and if he comes
nearer to Me for a cubit; I go nearer to him for the span of outstretched
arms.
The
Qur’an--Its Message and Merits.
The
Qur’an is the Book of God revealed to Prophet Muhammad (peace be on him),
the Last Prophet of God. It is a confirmation and completion of the earlier
Books of God revealed to other Prophets before him. It is the duty of Muslims
to believe in all these Books as revealed Messages from God. But uncorrupted
copies of these earlier Holy Books are unavailable. Because of the passage
of time and the bad conditions of preservation, they have undergone changes.
The
Qur’an’s story is very different from this. Verses after verses of the
Qur’an were revealed to Prophet Muhammad (peace be on him), in the course
of 23 years of his life. As soon as he received these verses, he dictated
them to his disciples, who not only wrote them down, but also tried to
learn them by heart. There were so many people who had memorized the Qur’an
among his disciples. From the first day of its revelation, as it were,
the Qur’an was in the hands and hearts of the people.
Before
the death of the Prophet, the whole of the Qur’an was written down, examined
and verified by the Prophet. From that time onwards, it has remained safe
from corruption as several copies of it were in the possession of the Muslims.
So it was not possible to make any changes to its verses, even if someone
wanted to do so.
It
is a widely acknowledged fact that the Qur’an is the most frequently read
book. Muslims read passages of the Qur’an five times daily as part of their
ritual prayer. Besides, they read it early in the morning, as God has recommended
its reading at that time. So pious Muslims have been reading this Holy
Book everyday repeatedly from the Prophet’s time to the present. This is
God’s own plan of keeping the Qur’an safe from corruption.: “Certainly,
it was We Who revealed the Reminder (the Qur’an) and certainly, We shall
preserve it.” (Holy Qur’an)
One
of the wonderful aspects of the Qur'an is that even though it was revealed
14 centuries ago, it incorporates principles and formulations relevant
for all time. This means that the Qur'an is not a book like other books.
It is unique in its content, its form, its language and tone. Any outsider
who has known Islam by hearsay may try to study Islam first by trying to
read it, of course in translation. The first thing that he will notice
is that it is no ancient book as expected. Another thing he will notice
is that this book is not the book of a Desert Arab, as he might call the
Prophet. It is true that there are references to desert life in it. But
the book deals with life of humanity under any circumstances, anywhere,
any time.
One
of the miracles of the Qur'an, which was revealed 14 centuries ago is the
fact that it can be read and understood by the Arabic-speaking people living
today. Every language undergoes changes as time passes, and a hundred or
two hundred years is long enough for a language to undergo substantial
changes. The English of 600 years ago, sounds an entirely different language
from the English of today; this is well-known to anyone who has tried to
read Chaucer in the original. (Chaucer: an English poet who lived six centuries
ago). If that is so, what about the Arabic of the Hijaz region, spoken
fourteen centuries ago?
Anyone
who knows the rudiments of the history of languages knows that logically
it should be impossible for the Arabic-speaking peoples of today to read
and understand a book fourteen centuries old. And yet, everyday, every
hour, every minute, in fact every second of the 24 hours of the 365 days
of every year of the past centuries has been alive with the reading and
study of the Qur'anic verses. And it goes on into the future. The volume
and scope of it multiplies in every imaginable way with the arrival of
the multimedia.
Thus
we see that the Qur'an is the ever-present miracle of Prophet Muhammad
(peace be upon him), rivaling all other miracles so far. Add to this the
astounding fact that, in spite of all the hostile propaganda unleashed
against Islam by some of the most powerful organizations in the world today,
Islam is yet the fastest growing religion now, by all estimates, whether
conservative or liberal.
Muslim
or not, shouldn’t one read and study the Qur'an and check whether its ideas
are relevant to our information-crazy, hyper-tech world?
Here
are a few verses of the Qur’an in translation, which will give us a taste
of what God purports to do through the Qur’an:
The
Qur’an on the Qur’an:
·This
is the Book; in it is Sure Guidance, without doubt, for those who are God-conscious….(2:2)
·And
this is a Book which We have revealed as a Blessing: so follow it and be
righteous, so that you may receive Mercy. (6:155)
·We
have made the Qur’an easy in your own tongue( O Prophet!), so that with
it you may give Glad Tidings to the righteous, and Warnings to people given
to contention. (19: 97)
·And
say: “The Truth has arrived, and Falsehood perished; for Falsehood is bound
to perish.” We send down stage by stage, of the Qur’an that which is a
Healing and a Mercy to those who believe; and to the unjust it causes nothing
but loss after loss. (17: 81, 82)
·To
you We sent the Scripture in Truth, confirming the Scripture that came
before it, and guarding it: so judge between them by what God has revealed,
and do not follow their vain desires, diverging from the Truth that has
come to you…(5:48)
·Certainly
this Qur’an explains to the Children of Israel most of the matters in which
they disagree. And in it certainly is a Guide and a Mercy to those who
believe. (27:76, 77)
·When
the Qur’an is read, listen to it with attention and hold your peace; so
that you may receive Mercy. And (O reader!) bring your Lord in remembrance
in your very soul with humility, and recite without loudness in words,
in the mornings and evenings; and do not be of those who are heedless.
(7:204, 205)
·Do
they not ponder on the Qur’an? If it had been from anyone other than Allah,
they would surely have found therein many a discrepancy. (4: 82)
·Do
they say “He forged it”? Say: “Bring then a chapter like it and call (for
help) anyone you can, other than God, if you are honest?” (10:38)
The
Qur’an on God:
The
main purpose of the Qur’an is to awaken in man a constant and unfailing
awareness of God’s Presence; for in the words of the Qur’an, God “is closer
to man than his jugular vein”. A God-conscious person knows that even if
he doesn’t see God, God is always watching him:
·Allah
is the Light of the Universe; and the similitude of His Light is as a Niche
in which is a Lamp enclosed in a Glass like a brilliant star; (the Lamp
is) lit from a blessed Tree, an Olive, neither of The East nor of the West,
whose oil is very luminous, though fire has not touched it. Light upon
Light! God does guide whom He wills to His Light: And God sets forth parables
for men; and He knows all things. (24: 35)
·Allah—there
is no god but He, the Living, the Self-Subsisting Supporter of all; no
slumber can overtake him, nor sleep; His are all things in the heavens
and on earth. Who can intercede with Him except with His permission? He
knows what is before them or behind them. Nor can they compass anything
of His knowledge except as He wills. His Throne extends over the heavens
and the earth. He feels no fatigue in guarding and preserving them. For
He is the Highest, the Supreme (in glory). (2:255)
·Allah
is the Protector of those who have faith: From the depths of Darkness,
He leads them forth into Light. As for those who reject faith, their patrons
are the Evil Ones, and they lead them from Light into the depths of Darkness.
They are the companions of the Fire; and they will dwell therein for ever.
(2: 257)
·He
is Allah in the Heavens and on earth. He knows what you hide and what you
reveal, and He knows what you earn (by your deeds). (6:3)
·To
Allah belong the East and the West; and wherever you turn, there is the
Face of Allah. For Allah is All- Embracing, All- Knowing. (2:115)
·Your
Guardian Lord is Allah, Who created the heavens and the earth in six stages,
then He settled Himself on the Throne: He draws the night as a veil over
the day, each in rapid succession: And the sun, the moon, and the stars,
all are subservient to Him by His command; certainly, His are the Creation
and the Command; Glorious is Allah, the Cherisher and Sustainer of the
Worlds. (7: 54)
·How
can you reject faith in Allah?-- Seeing that you were without life and
Allah gave you life; then will He cause you to die, and again He will bring
you to life; and then again to Him will be your return. It is He Who has
created for you all things that are on earth; then He turned to the heaven
and made it into seven firmaments; and of all things He has perfect knowledge.
(2: 28, 29)
· (Allah)
the Most Merciful! It is He Who taught the Qur’an. He created man: He taught
him the power of speech. The sun and the moon follow (precise)courses pre-ordained.
And the plants and the trees –both bow in His worship. And the Firmament
has He raised high, and He has set up the Balance of Justice, in order
that you may not transgress due proportion. (55: 1-8)
Qur’an
on Man and His Life in This World:
·Behold!
Your Lord said to the angels: “I am about to create Man from sounding clay,
from mud molded into shape; when I have fashioned him(in due proportion)
and breathed into him My spirit, you fall down in obeisance to him”. So
the angels prostrated themselves, all of them together; not so Iblis (Satan);
he refused to be among those who prostrated themselves… (15: 28-31)
·We
have honored the sons of Adam; provided them with transport on land and
sea; Given them for sustenance things good and pure; and conferred on them
special favors, above a great part of our creation. (17: 70)
·Then
did Iblis (Satan) make them slip from the (Garden) and get them out of
the state ( of felicity) in which they had been. And We said: “Get you
down all, with enmity between yourselves; on earth will be your dwelling
place and your means of livelihood for a time.” Then Adam learnt from his
Lord words (of repentance), and his Lord turned towards him (in forgiveness);
for He is Oft-Returning, Most Merciful. We said: “Get you down all from
here; and if as is sure, there comes to you Guidance from Me, whoever follows
My Guidance, on them shall be no fear, nor shall they grieve. But those
who reject Faith and belie Our Signs, they shall be Companions of the Fire;
and they shall abide therein.” (2:36-39)
·Mankind
was one single nation, and Allah sent Messengers with glad tidings and
warnings; and with them He sent the Book in truth, to judge between people
in matters wherein they differed; but the People of the Book, even after
clear signs came to them, differed among themselves through selfish obstinacy.
But to the Truth, whereof they had differed, Allah guided the believers
by His Grace. For Allah guides whom He wills to the Straight Path. (2:
213)
·O
mankind! We created you from a single (pair) of a male and a female; and
made you into nations and tribes, that you may know each other (not that
you may despise each other). Certainly the most honored of you in the sight
of Allah, is the most Righteous of you. And Allah has full Knowledge, and
is well acquainted (with all things). (49: 13)
·Say
(O Prophet!): “O people! The Truth has come to you now from your Lord.
Those who receive Guidance, do so for the good of their own souls; those
who stray, do so to their own loss: And I am not (set) over you to arrange
your affairs.” (10: 108)
·Verily
We have created man into toil and struggle. (90: 4)
·O
man! Verily you are ever toiling on towards your Lord—painfully toiling
and you shall meet Him. (84: 6)
·Truly
man was created very impatient; upset when evil touches him; and selfish
when good reaches him; not so those devoted to prayer, those who remain
steadfast to their prayer…. (70: 19-23)
·Man
prays for evil as fervently as he prays for good; for man is given to haste.
(17: 11)
·Allah
has made for you, mates of your own nature, and made for you out of them
sons and daughters and grandchildren, and provided for you sustenance of
the best: will they then believe in vain things, and be ungrateful for
Allah’s favors? (16: 72)
·Your
Lord has decreed that you worship none but Him, and that you be kind to
parents. Whether one or both of them attain old age in your life, say not
to them a word of contempt, nor repel them, but address them in terms of
honor. And out of kindness, lower to them the wing of humility and say:
“My Lord! Bestow on them your Mercy even as they cherished me in childhood.”
(17: 23, 24)
·Do
not follow that, of which you have no knowledge; for surely, the hearing,
the sight, the heart—all of those shall be questioned of. Do not walk on
the earth with arrogance: for you cannot rend the earth asunder, nor reach
the mountain in height. (17: 36, 37)
·It
is We Who have placed you with authority on earth, and provided you therein
with means for the fulfillment of your life; but you give little thanks.
(7: 10)
·Allah
wishes to lighten your (burdens); for man was created weak. (4: 28)
·Fair
in the eyes of men is the love of things they covet: women and sons; heaped-up
hoards of gold and silver; horses branded (for blood and excellence); and
wealth of cattle and well-tilled land. Such are the possessions of this
world’s life; but with Allah is the best of the goals (to return to). (3:14)
·Whatever
misfortune happens to you, is because of the things your hands have wrought
, and for many (a sin) He grants forgiveness. (42:30)
·Mischief
has appeared on land and sea because of what the hands of men have earned,
and Allah wants to give them a taste of some of their deeds, so that they
may turn back (from evil) (30:41)
·Every
soul shall have a taste of death; and on the day of judgment you will be
paid your full reward. Only he who is saved far from the Fire and admitted
to the Garden will have succeeded: For the life of this world is but goods
and chattels of deception. (3: 185)
·Nothing
is the life of this world but play and amusement; but best is the Home
in the hereafter for those who are righteous; will you not then understand?
(6: 32)
The
Qur’an: Some Commands and Warnings from Allah:
·O
People! Worship your Guardian Lord, Who created you and those before you,
so that you become Righteous. (2: 21)
·Guard
yourself against a day when no soul shall avail another, no intercession
shall be accepted for her, no compensation shall be taken from her, and
no one shall be there to help. (2: 48)
·Be
steadfast in prayer and give Zakat ( Specified Charity); and whatever good
you send forth for your souls before you, you shall find it with Allah:
for Allah sees well all that you do. (2: 110)
·O
you who believe! Seek help with patient perseverance and prayer: for God
is with those who patiently persevere. (2: 153)
·Be
sure we shall test you with something of fear and hunger, some loss in
goods, lives, and the fruits (of your toil), but give glad tidings to those
who patiently persevere. (2: 155)
·O
you who believe! Enter into Islam whole-heartedly; and do not follow the
footsteps of Satan, for he is to you an avowed enemy. (2: 208)
·O
you who believe! Fear Allah as He should be feared; and die not except
in a state of Islam. And hold fast all together, by the Rope Allah stretches
out for you, and be not divided among yourselves….(3: 102, 103)
·Let
there arise out of you a band of people inviting to all that is good, enjoining
what is right and forbidding what is wrong; they are the ones to attain
felicity. (3: 104)
·Do
not lose heart; nor fall into despair: For you must gain mastery if you
are true in Faith. (3: 139)
·O
you who believe! Persevere in patience and constancy; vie in such perseverance;
strengthen each other; and fear Allah; that you may prosper. (3: 200)
·O
you who believe! Obey Allah, and obey the Messenger and those charged with
authority among you. If you differ in anything among yourselves, refer
it to Allah and His Messenger, if you do believe in Allah and the Last
Day: That is the best, and the most suitable course for final determination.
(4: 59)
·Those
who believe and do deeds of righteousness,-- we shall soon admit them to
Gardens, with rivers flowing beneath,-- to dwell therein for ever. Allah’s
promise is true, and whose word can be truer than Allah’s? (4: 122)
·If
any do deeds of righteousness,--be they male or female--and have faith,
they will enter heaven and not the least injustice will be done to them.
Who can be better in religion than one who submits his whole self to Allah,
does good, and follows the way of Abraham the true in faith? For Allah
did take Abraham for a friend. (4: 124, 125)
·O
you who believe! Stand out firmly for Justice, as witnesses to Allah, even
as against yourselves, or your parents, or your kin, or whether it be (against)
rich or poor: For Allah can best protect both. Follow not the lusts (of
your hearts), lest you swerve. And if you distort justice, verily Allah
is well- acquainted with all that you do. (4: 135)
·Certainly
they disbelieve who say: “Allah is Christ the son of Mary” But Christ said:
“O Children of Israel! Worship Allah, my Lord and your Lord.” Whoever joins
other gods with Allah—Allah will forbid him the Garden, and the Fire will
be his abode. For the wrong-doers, there will no one to help. They disbelieve
who say: “Allah is one of the Trinity”: for there is no god except the
One God. If they do not refrain from their word (of blasphemy), verily
a grievous punishment will befall the disbelievers among them. (5: 73,
74).
·O
you who believe! Do not betray the Trust of Allah and the Messenger, nor
misappropriate knowingly things entrusted to you. And know that your possessions
and your children are but a trial: and that it is Allah with Whom lies
your highest reward. (8: 27, 28)
·Say:
if it be that your fathers, your sons, your brothers, your mates, or your
kindred, the wealth that you have gained, the commerce in which you fear
a decline, or the dwellings in which you delight—are dearer to you than
Allah or His Messenger, or the striving in His cause; then wait until Allah
brings about His decision: and Allah does not guide the rebellious. (9:
24)
·Say:
“O my Servants who have transgressed against their souls! Despair not of
the Mercy of Allah: for Allah forgives all sins: for He is Oft-Forgiving,
Most Merciful….” (39: 53).
The
Pillars of Faith
Islam
is a complete way of life; and one who accepts it has to commit himself
totally to God. He should be ready to bring the entire spectrum of his
attitudes, aspirations and activities into harmony with the Will of the
Creator.
By
Pillars of Faith are meant the fundamental beliefs a Muslim holds as part
of his submission to God. These are distinguished from the Pillars of Islam,
which are ritualistic actions based on the beliefs.
The
articles of faith are six, and they are:
·Believe
in Allah as the One God, the Creator, the Sustainer, and the Sovereign
Law-Giver of the Universe.
·Believe
in God's angels who are God’s agents of Divine providence and action.
·Believe
in the Books of God; such as the Holy Qur'an, the Last and the Complete
Book of God revealed to Muhammad (peace be on him), and in the other Holy
Books, like the Torah, (revealed to Moses), the Psalms (revealed to David),
and the Gospel (revealed to Jesus).
·Believe
in God's Messengers, who include among others, Adam the first man, Noah,
Abraham, Moses, David, Jesus and Muhammad, the Last of the Prophets. “There
never was a people to whom a prophet was not sent.” (Holy Qur’an).
·Believe
in the Last Day, the Resurrection of the dead, the Day of Judgment, and
the Eternal Life Hereafter.
·Believe
in Divine Pre-ordainment. Every thing that happens here, whether good or
bad, can happen only with the knowledge of God.
The
Pillars of Islam
Islam
is a comprehensive way of life, touching every aspect of human existence.
The "Pillars" of Islam are actions, which serve as the foundations of the
faith and cover aspects of both belief and ritual worship.
·The
first of these "Pillars" is the belief in the oneness of God, which in
Islam is called Tawhid. It means that God is a Unity that is Eternal and
Absolute; that He is the All-Powerful Creator, the Sovereign Ruler and
Sustainer of the whole universe; and that there is none like Him. The universe
runs on His Natural Laws; and in the sphere of His moral laws, which are
applicable to the human beings who have limited freedom, one has to be
consciously and willfully obedient to Him. This belief in God is central
to the Muslim's faith and actions. A Muslim is one who subjects all the
concerns of his life to the commands of the One and Only God. God's laws
take precedence over all other considerations and so a Muslim lives in
accordance with the Holy Qur'an, and the Prophet’s example (the Sunnah).
·The
second Pillar of Islam is salah or the ritual prayer of Islam.
Five times a day, Muslims turn towards the Ka’bah in Makkah (Mecca)
and perform ritual prayers. The method and manner of this ritualistic prayer
is modeled on the example of Prophet Muhammad (peace be upon him) given
during his lifetime. Prophet Muhammad (peace be upon him) used to lead
the congregation of Muslims in Makkah and Madinah in prayer, thus demonstrating
to them the way in which prayer should be performed. The prayer consists
of reciting the first Surah (chapter) of the Qur'an, Al-Fatihah, referred
to as "the seven oft-repeated verses," followed by the recitation of a
chosen verse or verses of the Qur'an, and various praises to God. For each
segment of the prayer, a Muslim adopts a distinguishing bodily position,
beginning with standing and placing hands across the heart, and then bowing
and kneeling. Muslims repeat these positions a prescribed number of times
depending on which prayer is being performed. The five daily prayers are
the morning prayer (Fajr), the noon prayer (Dhuhar), the afternoon prayer
(Asr), the evening prayer (Maghrib), and the night prayer (Ishaa). To pray
five times a day is a duty incumbent on every Muslim.
·The
third Pillar of Islam is Zakat, or mandatory charity, which is like a tax
levied annually upon the Muslim's savings and investments. The money collected
thus is distributed to the most deserving, according to the norms given
in the Qur’an. The Zakat provides a source of revenue for the Muslim State
in the form of a combination of income tax and wealth tax. It is seen as
an act of worship where the rich provide for the poor and the needy.
·The
fourth Pillar is the fast of Ramadhan (a month of the Hijra calendar).
This obligatory fast commemorates the revelation of the Holy Qur'an. Muslims
fast approximately 29 to 30 days of Ramadhan. From dawn to dusk Muslims
abstain from food and drink, sexual intercourse and all actions that blemish
righteousness. People who are ill or on a journey and women who are in
childbirth and in their monthly courses are exempted from fasting; they
should compensate when they are free from those constraints.
·The
fifth Pillar of Islam is the pilgrimage, or Hajj. This is a duty binding
only on those who are physically able and who can afford it. The Hajj is
a pilgrimage undertaken to the holy places in and around the city of Makkah.
The most important site is the Ka’bah (the house of God) which is in the
heart of the city. The pilgrims have to perform certain religious rituals
and prayers in the same way as they were performed by Prophet Muhammad
(peace be on him) and his Companions, and long before them by Abraham and
his wife Hagar
The
Balance of Islam
The
Holy Book of Islam, the Qur’an, describes the Muslim society as “Ummathan
wasathan”, a balanced society. (2: 143) It means a society that adopts
a middle course, not swerving to extremes.
This
balance is seen in many aspects of Islam. One example is its stand towards
this world and the other world. Religions are expected to be afterlife-directed,
and renunciation of earthly life is generally considered a very desirable
attitude to life, though most people fail in this venture. The Qur’an,
however, teaches: “Seek your Home of the Hereafter with what God has given
you in this world; and do not forget your portion in this world”. (28:77)
Allah
has also said: “It is He (God) Who has created for you all things on this
earth” (2:29). This clearly shows that God wants us to make use of the
blessings of this world for our progress. So Islam does not teach us to
adopt a negative attitude to this world; it does not say that the world
is evil in itself. And when we see that God created everything for our
use, then who are we to say, “We don’t want them”?
In
fact it is our approach and attitude to this world that makes the world
good or evil as the case may be. God has given us guidance in how best
we can live here in peace and prosperity. It is up to us to determine how
we use the resources of this world and how we live here.
Although
chronologically Islam is the latest religion, in many ways it stands between
the formalism of Judaism and the spirituality of Christianity. Islam teaches
Muslims to have the best of both worlds: the world of business, politics
and turmoil, and the world of eternal peace in the Hereafter.
Man
as God’s Ambassador on Earth
God
tells us that He created us as His ambassadors on earth (Qur’an 2: 30).
This means,
(1)
that He has given us certain faculties to make us worthy of being his ambassadors
(Qur’an 17:70); and (2) that we have to discharge the duties that are placed
on us as God’s ambassadors.
God
has given us intellect, imagination, memory, speech, and so on, which are
all required for our life on earth. He has also given us freedom, without
which our intellectual faculties will be useless. It is up to us to use
these faculties to our benefit in this world as responsible persons. But
is it proper on our part to be reckless in our use of our God-given freedom
and these faculties? Not at all.
Then
how do we know the limits of our freedom or the seriousness of the responsibilities
entrusted to us?
To
this end, He has given us Guidance. He helps us to use all His blessings
optimally so that we do not exceed the limits set by Him.
The
Balance in the Creation of the Universe
We
read in the Holy Qur’an: “He has created man; He has taught him intelligent
speech. The sun and the moon follow courses exactly computed; and the plants
and the trees, bow in adoration. The Firmament has He raised high, and
He has set up the Balance, in order that you may not transgress due balance.”
(55: 3-8)
As
God’s representatives on earth, we too have to observe a balance and justice
in the use of God’s bounty. This means that as responsible citizens of
God’s kingdom, we cannot squander or waste natural resources, or even the
wealth we presume to be ours; for, we have to consider not only our own
needs, but also the needs of the future generations.
This
balance should be present in everything we do. Therefore a Muslim cannot
be an extremist in anything, just as he cannot be a spendthrift or a miser.
God decries extremism even in religious matters. God commands: “Do not
commit excess in your religion”, as He has commanded us to observe justice
in everything. For this reason, a Muslim has to be a reasonable person,
a person of proper balance and equanimity. In times of good fortune or
bad fortune, he has to keep his cool; he cannot lose his balance.
Thus
we find that Islam is a religion of justice and balance. It visualizes
an ideal society where people live in peace as equal citizens striving
for the material and spiritual welfare of all.
God’s
Forgiveness
Here
are three sayings of Muhammad, the Prophet of God (peace be upon him) which
point to God’s forgiveness:
(1)God
said: A servant (of God) committed a sin and said: O God, forgive me my
sin. And God said: My servant has committed a sin and has known that he
has a Lord who forgives sins and punishes for them. Then, he sinned again
and said: O Lord, forgive me my sin. And God said: My servant has committed
a sin, and has known that he has a Lord who forgives sins and punishes
for them. Then, he sinned again and said: O Lord, forgive me my sin. And
God said: My servant has committed a sin and has known that he has a Lord
who forgives sins and punishes for sins. (So God tells him:) Do what you
wish, for I have forgiven you.
(2)God
the Almighty said: O son of Adam, so long as you call upon Me and ask of
Me, I shall forgive you for what you have done, and I shall not mind. O
son of Adam, were your sins to reach the clouds of the sky and were you
then to ask forgiveness of Me, I would forgive you. O son of Adam, were
you to come to Me with sins nearly as great as the earth and were you then
to face Me, ascribing no partner to Me, I would bring you forgiveness nearly
as great as it.”
(3)
Our Lord descends each night to the earth's sky when there remains the
final third of the night, and He (God) says: Who is saying a prayer to
Me that I may answer it? Who is asking something of Me that I may give
it to him? Who is asking forgiveness of Me that I may forgive him?
Comparison
Grid
Christianity
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Islam
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The
New Testament as well as the Old Testament very clearly says that GOD IS
ONLY ONE.
|
The
Qur’an too says that GOD IS ONLY ONE
|
God
is a Trinity while being a Unity; that is, there are three different persons
in the One God.
|
God
is One and One Only.
|
God
has an only Begotten Son called Jesus Christ.
|
God
doesn't beget; so He has no son.
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God
became man, and lived on earth.
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God
is Transcendent and Eternal.
|
The
first sin (Original Sin) that was committed by Adam, the first man, is
inherited by all the children of Adam.
|
Adam
was expelled from the Garden for this sin. God accepted his repentance
and so the children of Adam do not inherit the so-called Original Sin.
|
God
had to suffer on the cross and die as a man to save mankind from sin.
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God
does not die nor needs to save man from sin in this way.
|
Jesus
was the Son of God born of Mary.
|
Jesus
was Mary's son; but not God's son.
|
The
‘Comforter’ mentioned in John 16: 7, and the ‘Spirit of Truth’ mentioned
in John 16: 13 is the Holy Ghost, one of the three persons in God
|
The
‘Comforter’ mentioned in John 16: 7 and the ‘Spirit of Truth’ mentioned
in John 16: 13 is Muhammad the Last Prophet of God.
|
The
only people who will be saved are those who believe that the only Son,
sent by God, died on the cross to save mankind from sin.
|
Those
who believe in the One God, the Day of Judgment and do good deeds will
enter Eternal Life in God’s Paradise. Others will be punished in Hell.
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Every
newborn baby is in the state of Original Sin.
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Every
newborn baby is sinless andinnocent.
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Questions
on Islam and Answers
*
What Is Islam?
The
word, ‘Islam’ means ‘Submission to God’; it also means ‘Peace’.
Islam
is the religion decreed for mankind by God, Who revealed it to His prophets;
and they in turn, taught it to the people around them.
As
the Religion of God, it implies ‘the Peace that a person can attain in
this life and in the hereafter, by submitting his whole self to God’.
From
the beginning of mankind, God sent revelations with His chosen prophets.
The
first prophet was the first man, Adam, peace be upon him, and he was a
Muslim, (i.e, one who accepted Islam; or one who submitted his whole self
to God), as were all other prophets of God. They were all Muslims.
Islam
means “Complete and Unconditional Submission to Allah (God)”
*
Who Is Allah?
Allah
is the Arabic word for the One and Only God, Who is the Creator and Sustainer
of the whole universe and everything in it.
This
means that Allah is not just the God of the Muslims, but of the whole of
creation; He is the God of the Christians, the Jews, the Hindus and even
of those who deny His existence.
The
Holy Qur'an says: "Say: He is Allah, the One; the Self Subsisting. He doesn't
beget; nor is He begotten. There is nothing (or no one) like Him."
*
Who Was Muhammad?
Prophet
Muhammad (peace be upon him) was the last of God’s prophets. God revealed
messages to him to guide mankind to a life of obedience to God.
He
was born to a noble family of Makkah (Mecca) in Arabia in the year 570
CE.
When
he was 40 years of age, the Angel Gabriel appeared to him and revealed
the first verses of the Qur’an. He received further revelations from God
on many occasions in his life until his death at the age of 63.
In
the light of this Guidance from God, he preached Islam and many who were
worshipping the false gods of the Arab tribes became Muslims. These early
adherents of Islam were brutally persecuted by the tribal leaders of Makkah:
the name of their tribe was Quraysh.
Muhammad
(peace be upon him) had to emigrate with the Muslims to Madinah, a city
about 250 miles to the north of Makkah. The people of Madinah were more
tolerant and they gradually accepted Islam. It was from this town that
Islam spread to other parts of Arabia.
* Is Islam’s God an Angry or Vengeful God?
No,
not at all. This is a complete misunderstanding.
Every
chapter in the the Holy Qur’an begins with the sentence, “In the name of
Allah the Beneficent, the Merciful”. And it is with the same formula that
a Muslim should begin every activity, be it taking food, starting a business
etc.
The
Qur’an gives so many epithets to God, like Forgiving, Kind, Loving, Compassionate,
Merciful and so on. From the Islamic point of view, God is the All Merciful
Creator and Sustainer of the whole universe. Besides, He has given us His
Guidance too, to lead us out of darkness into light.
*
Were There Other Prophets?
Certainly.
The
Holy Qur’an, which is the Muslim Scripture revealed to Muhammad, the Last
Prophet of God (peace be on him), clearly states that from the beginning
of mankind on the face of the earth, God had been sending prophets to guide
the people who lived in different lands in different periods of history.
These
prophets taught their people basically the same religion; because they
were teaching just those ideas and principles which they received from
the One and Only God through revelation.
*
What is the Muslim Belief about Other Religions?
Since
all the great religions were originally taught by God’s own chosen prophets,
they had to be the same basic message. We do see differences, however,
between them and we have to examine how this happened.
After
the time of every prophet, his teachings were either forgotten or distorted.
Also, as a result of the changed circumstances of later times, newer and
newer interpretations were introduced into the religion and gradually the
essential message was polluted.
This
was the reason for the existence of a plurality of religions, in the place
of the single Religion of God which all the prophets taught.
*
Has Islam Any Special Relation with Judaism and Christianity?
Judaism
was originally the religion taught by Prophet Moses or Musa (peace be on
him). Christianity in its origin was taught by Prophet Jesus or `Eesa (peace
be on him). Muhammad (peace be upon him) was the only prophet to come after
Jesus.
Chronologically
as well as historically the religion closest to Islam is Christianity and
then Judaism. Many of the religious concepts of these two religions bear
a close resemblance to those of Islam. These three religions are called
the Semitic Religions.
*
What Do Muslims Believe about Jesus?
Like
Christians, Muslims believe that Jesus was born miraculously without a
father. But unlike Christians, Muslims do not take him to be God or the
Son of God.
Jesus
was a man and a prophet. It is true that he has performed many miracles;
there were others who worked miracles. But a miracle-worker does not become
a God on that account, or even a prophet. Jesus said words to this effect.
(See Mark 13:22: “For false Christs and false prophets shall rise, and
shall show signs and wonders to seduce, if it were possible, even the elect”).
The
Qur'an, which is the Muslim Scripture God revealed to Muhammad (peace be
on him) says, that Jesus performed many miracles by the help of God. In
fact, these miracles were meant to prove to the people around him that
Jesus was a Messenger of God. Jesus said so while restoring a dead man
to life. (See John 11: 41-44 where Jesus says to God that he prayed to
revive Lazarus in order to prove to the people that he was sent to the
world by God, or in Islamic parlance that He was a Messenger of God).
Anyone
who holds that Jesus is God has to explain so many categorical statements
in the Gospels like these: That Jesus prayed to God; that he wept; that
the first commandment is the Jewish Shema (that God is Only One) and so
on and so forth.
So,
the Muslim belief about Jesus is well attested by the Gospels themselves.
*
What Happens after Death?
At
the time of death, a person’s soul is separated from his body and the body
is buried. It decompses and becomes one with the dust whereas the soul
lives on, but passive in a state of sleep until they are resurrected on
the Day of Judgement.
*
What is Meant by the Day of Judgement?
The
Day of Judgement comes after the End of all the days here in our earthly
life.
The
Day of Judgement is the occasion when all the souls of all the persons
who lived here are resurrected with their bodies and are gathered together
for Judgement.
On
that day, every soul will be given what it deserves. That is to say, all
those who believed and did good deeds will enter Paradise to enjoy Eternal
Bliss. Those who rejected God and His Guidance will be sent to Hell, to
undergo Eternal Torment.
*
Why Should There Be a Hell?
God
says in the Holy Qur’an that His Mercy transcends and outreaches all His
other qualities, but at the same time He is Just.
We
read in the Holy Qur’an a verse which should make us think: ‘Are the rightly
guided equal to the misguided?’ Certainly not. Are those who exploit and
oppress God’s righteous servants equal to those who strive and sacrifice
in His Way?
If
God is indifferent to the beliefs and actions of both the good and the
bad alike, where is His Justice? To balance His Providence and to fulfil
His Justice, there has to be a Hell as there has to be a Heaven. That is
quite in the interest of Divine Justice as well as of the natural justice
we usually speak of.
*
What Is the Islamic View of Man?
From
the Islamic point of view, man is the highest of God’s creations; and in
fact God created the earth and everything in it for the benefit of man.
God
says in the Holy Qur’an that man is God’s vicegerent or deputy on earth.
This means that He has bestowed upon man not only spiritual, moral and
intellectual capabilities, but also freedom within limits.
It
is noteworthy that if God gave man all the intellectual qualities and no
freedom, then those qualities would be useless. Similarly, if God gave
man freedom and no reasoning power, his freedom would be entirely disastrous.
This is because freedom always entails responsibility.
As
God has created the earth and everything for the use of man, God says that
man should use these gifts responsibly.
In
teaching humankind a sense of responsibility, God sent His prophets with
Guidance. When man listens to the prophets and shows sufficient wisdom
to follow God’s Guidance, his life yields the best results. If man is irresponsible
and ignores God’s Guidance and follows his own whims and fancies, his life
becomes useless or quite opposed to God’s scheme of things.
*
What Is the Purpose of Human Life?
God
says in the Holy Qur’an that He created man as His vicegerent or deputy
on earth. He says that He created the earth and everything in it for the
sake of man. Also man is endowed with reason and all other related faculties.
He is given freedom within limits.
God’s
Purpose of human creation is to reward those who show gratitude to him
by submitting to His Will. We know about His Will from the Holy Qur’an
and from the exemplary life of His Prophet, Muhammad (peace be on him).
We
have to learn God’s commands and prohibitions and follow His Prophet to
do the duties entrusted to us as God’s representatives on earth. That is
to say, his reward will be for those who fulfil the entrusted responsibility
placed on them; namely, that we have to make use of God’s blessings in
accordance with the limits set by God, for the benefit of our spiritual
and worldly progress at the individual level as well as at the societal
level.
The
Purpose of Life therefore is to attain the best of this world and of the
other world; and that will be possible only if we discipline our lives
to fit in with God’s way.
*
Who Is a Muslim?
A
Muslim is one who submits to God; and this is done first of all, by acknowledging
and declaring the fact that "There is no god except Allah, (the One God)
and Muhammad (peace be upon him) is the Messenger of God."
Second,
such a person should lead a life in obedience to Allah by following the
example of Prophet Muhammad (peace be upon him) in all areas of his life.
This means that a person born to Muslim parents, or who bears a Muslim
name need not be a Muslim. It is the right belief and a life in accordance
with that belief that makes a person a Muslim.
*
What Happens to a Non-Muslim, When He/She Becomes a Muslim?
A
number of things are bound to happen to a non-Muslim when he/she becomes
a Muslim:
First
and foremost, he surrenders his will to the Will of the Almighty God, thus
becoming free from all bondage.
Second,
he takes care to control all his thoughts and actions to obey God’s commandments.
In
all his activities, his model is Prophet Muhammad (peace be on him). All
the small term objectives of his life are subject to the great objective
of winning the pleasure of God. He strives to live an Islamic life so thoroughly
that his worldview and lifestyle will be modeled on the Prophet’s life.
In short his external life as well as internal life will be different from
that of a non-Muslim.
*
Do Muslims Worship Muhammad (peace be upon him)?
No,
not at all! Muslims do not worship Muhammad (peace be on him) or any other
Prophet. They respect all the Prophets of God alike, but they do not worship
any of them.
They
believe that Muhammad (peace be upon him) was a Messenger of God, a man
and a servant like any other Prophet. Only, he was the Last of the Prophets.
Muslims worship none but Allah, the Lord and God of the whole universe.
*
Does Islam Promote Violence and Terrorism?
Certainly
not! The word “Islam” means Peace and it stands for the Religion of Peace
and Submission to God. Islam condemns violence in any form, whether it
be active or passive. So there is no justification at all for the desperate
acts of certain misguided Muslims, even in oppressed lands.
Even
when fighting is unavoidable, the Book of God and the Example of the Prophet
have laid down the principles, the objectives and the manner of fighting
in the “Way of Allah”. A fight merely for vengeance, for personal or national
glory etc. will never be a fight in God’s Way.
*
What Is Jihad?
The
word "Jihad " means “struggle or striving” in the Way of God. Every effort
made by a Muslim to do good acts comes under Jihad.
Muhammad
(peace be on him), once said that the greatest Jihad is to speak the truth
in the face of an oppressive ruler. This is because this requires real
sincerity for truth and courage.
Once
while addressing those who came back after a battle, he said that they
should now get ready for a greater Jihad. When they asked in surprise what
could be a greater Jihad than an actual battle, the Prophet said he meant
the fight with one’s own soul, against selfishness, greed, lust, and a
hundred other evil inclinations and promptings of the heart.
One
form of the Jihad is taking up arms to defend one’s freedom or one’s birthright
to one’s homeland. Another form of Jihad is the struggle to defend Islam
or the Muslims when attacked. But Jihad can never be a tool of oppression
for compelling a person to convert to Islam, because God has prohibited
the use of force in religion. (Holy Qur’an 2: 256).
*
Was Islam spread by the Sword?
No
and emphatically no! In fact, Islam clearly prohibits the use of force
or compulsion for its propagation.
The
Qur'an says: "There is no compulsion in religion" (2:256). It is true that
Muslims carried the sword and fought many battles, but none of those battles
was for spreading Islam. They were fought mostly for the establishment
of peace and justice or for the restoration of the freedom of a people.
An impartial analysis of the factors that led to such battles will clearly
verify this.
Can
a faith be thrust down a person’s throat at the point of the sword? Can
a faith outlive the vicissitudes of history over fourteen centuries, if
it had been established by the sword?
The
history of the spread of Islam clearly shows that it has always been the
greatness of its principles and the simplicity and rationality of its fundamental
tenets that have helped its fast propagation.
In
many places where there are Muslims now, in the Far East like Indonesia,
in China, and many parts of Africa, there are no records of any Muslim
armies having gone there. In the U.S., Islam is the fastest growing religion
and has over 7 million followers, and no form of coercion works there.
Source:
http://www.islam-online.net
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